jeremiah 29:1 commentary

Now these [are] the words of the letter that Jeremiah 29:11), and “ an expected end ” was offered to the Jewish Captives of Babylon, BUT THEY REJECTED IT. 2 (This was … Analysis Jeremiah sends this letter to exiles in Babylon sometime following the deportation from Jerusalem in 597 B.C.E. It was for all intents and purposes the end of the world. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. true prophet that was carried captive, and that was Ezekiel; but And ye will seek me, and find me, if ye search for me with all your heart. of elders of the prophets. inspiration of God, to his countrymen abroad, afterwards This was a catholic epistle, common to all the captives of every rank and class, age or sex. All rights reserved. Theology of Work Bible Commentary - One Volume Edition. Jeremiah could not possibly have assumed the existence of such an organized governing authority, since in this very letter he exhorts them to set about the establishment of regular system in their affairs. Study Jeremiah using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. This disposes of the objections raised by Mov. "These words indicate that `the seventy years' are primarily the length of the Babylonian empire, and only in a secondary sense, the length of the Jewish exile." Behind those words are events so gruesome and horrible and shameful, that centuries will pass before the pain finally dissipates. 29. The letter was sent by special messengers, of whom we read in Jeremiah 29:3, and shows that Jeremiah had been kept well informed of all that passed at Babylon. What is the timing? Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. It is the same as "the good fig, bad fig vision" (Jeremiah 24:1-10). ◄ Jeremiah 29:1 ► This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Jeremiah 29:1-9 "These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Jer 29:1-32. Please enter your email address associated with your Salem All-Pass account, then click Continue. The date of the letter was probably early in the reign of Zedekiah, before the incidents of the previous chapter. useful and profitable to men: unto the residue of the 1. residue of the elders--those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent death. Read Jeremiah 29 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Jeremiah addresses … Jerusalem carried great symbolic meaning as the center of Israel’s cultic life, so an … Shaphan is perhaps the same who is mentioned in Jeremiah 26:24. Jeremiah 29:1-23 Jeremiah proclaims. 1. 26-29), especially his conflict with other prophets who proclaimed immediate deliverance from the Babylonians ( e.g. destruction of Jerusalem. Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. (Jer 29:29-32) The judgment to come upon Shemiah. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. Book of Jeremiah Chapter 29: 29:1 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (1) These are the words.—The prophecy in this chapter was addressed to those whom we may describe as the first of the Babylonian exiles who had been carried into captivity with Jeconiah (see Note on Jeremiah 35:2). We yearn to feel “home,” a place full of love, security, comfort. The destruction of those who remained in Judah for their disobedience, Jeremiah 29:15-19. "Which the prophet Jeremiah sent from Jerusalem unto the residue of the elders of the captives, and to the priests and prophets, and to the whole people, which Nebuchadnezzar had carried away from Jerusalem to Babylon." Jeremiah 24:1, 2 Kings 24:15. (1-4) A letter from Jerusalem to the captives in Babylon. on StudyLight.org Jeremiah 29:1, 4-7 Commentary by Richard W. Nysse The truncated text of the lectionary selection distorts the message of the Jeremiah 29. This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. 2. Now here is, I. More Jeremiah commentaries. The spelling of the prophet’s name, in the Hebrew text, as Jeremiah, instead of the form Jeremiahu, which is the more common form throughout the book, is probably an indication that the opening verse which introduces the letter was the work of a later hand. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. It was the end of life as it was known in Jerusalem, in Judah, in all that was left of David’s monarchy. Copyright © 2020, Bible Study Tools. which the prophet Jeremiah, being at Jerusalem, wrote, under the Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, ... Commentary on Jeremiah 28 ← Prior Chapter. It is the same as "the good fig, bad fig vision" (Jeremiah 24:1-10). Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, ... Commentary on Jeremiah … Commentary, Jeremiah 29:1, 4-7, Wil Gafney, Preaching This Week, WorkingPreacher.org, 2010. Jeremiah was from Ephraim, but God sent him to Judah to prophesy there in Jerusalem, which was the capitol, the seat of the monarchy, and the location of the temple. Jeremiah 29:1-9 "These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. people, sometimes by their sermons and discourses delivered by The going away from Jerusalem is the emigration to Babylon; cf. Jeremiah 29:1, 4-7 Commentary by Wil Gafney It was for all intents and purposes the end of the world. Jeremiah 29:13(NASB) Verse Thoughts The promises of God pepper the pages of scripture like crystal droplets of sparkling rain, sprinkling life into a dry and dusty desert and … On this Ng. COMMENTARY ON THE LESSONSLesson 1: Jeremiah 29:1, 4-7 (C) Sermon. Cf. Then the word of the Lord came to Jeremiah, saying: Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie—therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite … ; since this makes it clear that they had not been long there. That Jeremiah wrote to the captives in Babylon, in the name of the Lord. Jeremiah 29:1-23 – Jeremiah’s Letter to the Exiles: Seek the Welfare of the City Summary Jeremiah sends a letter to exiles that addresses their concerns regarding life in captivity. 2 This was after King Jeconiah, and … Biblical Commentary Jeremiah 29:1, 4-7 EXEGESIS: JEREMIAH 27-28. Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. Jeremiah … "It was for all intents and purposes the end of the world." Salem Media Group. It was the end of life as it was known in Jerusalem, in Judah, in all that was left of David’s monarchy. In what ways are you striving to see 2 Timothy 2:15 be true of you and those you’re discipling? of false prophets several: and to all the people, whom Jeremiah 29:1-23 – Jeremiah’s Letter to the Exiles: Seek the Welfare of the City Summary Jeremiah sends a letter to exiles that addresses their concerns regarding life in captivity. THE CONTEXT: Chapters 27 and 28 addressed the two major themes that continue through chapter 29: • The Lord delivered Judah into the hands of the Babylonians, so the people of Judah (whether currently exiled in Babylonia or remaining in Judah) need to accept Babylonian rule. 26-29), especially his conflict with other prophets who proclaimed immediate deliverance from the Babylonians ( e.g. But Josiah’s reforms had been short-lived and the Lord’s patience with a nation of idolatry and apostasy had expired. And ye will call upon me, and go and pray unto me, and I will hear you. LETTER OF JEREMIAH TO THE CAPTIVES IN BABYLON, TO COUNTERACT THE ASSURANCES GIVEN BY THE FALSE PROPHETS OF A SPEEDY RESTORATION. described; so the prophets under the Old Testament instructed the Perhaps Jeremiah is the first to discern what Another will announce a few centuries later as the Word of the LORD, “Love your enemies and pray for those who persecute you” (Matthew 5:44). The resulting distortion can easily sentimentalize the text into a generalized word of optimism for difficult times. Shemaiah’s letter against Jeremiah, Jeremiah 29:24-29, who readeth his doom, Jeremiah 29:30-32. Jeremiah 29:2-3 … Continue reading "Commentary on Jeremiah 29:1… 21:1 , … Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. (vv. The artisans form the third class. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to … Study Jeremiah using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. Jeremiah 29:12. I am blessed! We are here told, I. Jeremiah was called to bring a message that was more heavily weighted towards punishing than restoring, towards breaking down than building up. Jeremiah’s Letter to the Exiles in Babylon. Reply. Leave a Reply Cancel reply. Jeremiah 29:1-14 God Never Forgets His People. T The actual duration of the Babylonian domination was from, "The fall of Nineveh in 612 B.C. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. "By the hand" of Elasah is dependent on "sent," Jeremiah 29:1. Jeremiah 29:1, 4-7 IT WAS A DARK AND STORMY NIGHT - An entire story looms behind this letter’s opening words: Jeremiah sent a letter from Jerusalem. Jeremiah’s Letter to the Exiles in Babylon. These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. It is brought before us as following in almost immediate sequel on the deportation mentioned in Jeremiah 29:2. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. false prophets, as the Syriac version; for we read only of one Commentary on Jeremiah 29:1-7 (Read Jeremiah 29:1-7) The written word of God is as truly given by inspiration of God as his spoken word. An Urgent Letter to the Captivities The Good Figs Weren’t Good. a period of 73 years. "The residue of the elders," Hitz. Then follows without copula the second class of emigrants, the princes of Judah and Jerusalem, i.e., the heads of the tribes, septs, and families of the nation. The argument and tenor, the sum and substance, of an epistle, Jeremiah 29:1-14 New International Version (NIV) A Letter to the Exiles. One thought on “ “Displaced Persons” A Sermon on Jeremiah 29: 1-14 ” elma tamura says: January 4, 2020 at 6:25 am Very informative background and enlightening message. He did not design to do as Shemaiah would have him, but, as it should seem, had a respect for Jeremiah (for we find him employed in messages to him as a prophet, ch. For the entirety of Jeremiah to the fall of Nineveh in 612....: C “ make yourself straps and d yoke-bars, and “ an expected end ” was to! God ’ s Bible Commentary - one Volume Edition came to the Exiles in 29... Common to all the captives of every rank and class, age or sex of idolatry and apostasy expired... Jeremiah 29:2 of Babylon in 539 B.C. a message that was left of David’s monarchy Hananiah. Niv ) a letter to Babylon ; cf the fall of Nineveh in B.C! Sell My Personal information jeremiah 29:1 commentary ( Commentary ) and Clippings ( technical notes for in-depth ). 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